Ethical
questions do not have correct or incorrect answers, but all ethical questions communicate a message and have
immediate consequences. Ethical questions have a short term impact on decision
making and long term impact on the advancement of a society. While ethical
choices may appear harmless, they are always driven by values. In other words, it
is possible to shout ethical principles and yet act in line with your values. For
example, everyone volubly condemns corruption without a question, yet when
faced with a choice of whether to bribe a policeman and get home to a peaceful
evening or drive away with an inconvenient court summons, it is not a difficult
choice to make. We all face ethical questions on a personal level and how we
resolve them is within our power. However, making ethical choices assumes that we
are all able to distinguish between right and wrong, good and bad as well as
determine between better and the best action in a situation for the future
wellbeing of society.
Nonetheless, the
circumstances surrounding the Kenya General elections have thrown up several
ethical questions which have a long term bearing on the development of our
society. Voting patterns present us with the first ethical question. Did you
vote for the most qualified candidate or did you vote for your tribesman? If
you voted for the most qualified candidate, you expect services in line with the
candidate qualifications. Your messaging is that development is important and
should be pursued as a priority. If you voted for your tribesman to keep
leadership in the community, your messaging implies that increasing numbers
through reproduction is a priority to keep leadership within the community. Nevertheless,
if you did not vote, what message were you communicating to society?
In the
on-again-off-again case of the impeached Nairobi governor, the flip-flop drama
suggests that the law does not matter, it is the interpretation of the law that
counts. The message to society is that you don’t have to live by the rules so
long as you can convince the law that it is your right to do so. In the on-again-off-again
case of the Nairobi governor candidate whose education certificate was
approved-rejected-and-accepted, the message to school students suggests that education
may be good, but cannot be verified by a certificate thereof. Society does not value
education - engage in it at your own risk.
When a political
grouping decamps from Azimio to UDA or vice versa, what message are they
sending voters? They show a pathetic disdain for the voters whom they used to
get into office using a manifesto they never really believed in. They suggest that
voting was just a game which the winner takes all using taxpayer’s money.
Many have
heralded the lack of violence in these election as a sign of peace and national
maturity. Indeed, the call for peace and justice is a delicate matter. But, we
must ask whether peace is to be pursued beyond the rule of law or at the
expense of righteousness? The ethical question here is, should a criminal be
allowed to get away peacefully because the victim remains silent?
Perhaps the most challenging ethical question touted
by all political parties is the perennial lack of the nation to deal with
corruption. Corruption uses the law to extract payments from its victims. The
ethical message here suggests to society is that the law is powerless to
protect the people. The result is the peoples’ loss of faith in national institutions.
Why do these
questions matter? These unresolved ethical
questions leave society uncertain and groping about for clarity and direction.
These unresolved questions damage the social fabric to the extent that society
is unable to galvanize the momentum it needs to heal and propel itself to a
better future. These questions leave many feeling deluded, helpless victims of
fraud, apathetic to the cause of citizenship. They leave people disinterest
in governance and the collective responsibility of nationhood. These questions need to be pragmatically resolved to lay the foundations of an aspirational and prosperous nation.